wujud-e munbasit in viewpoints of sayyid haydar amuli and mulla sadra

نویسندگان

پروین کاظم زاده

دانشجوی دکتری دین پژوهی، دانشگاه ادیان و مذاهب، رحیم دهقان سیمکانی

دانشجوی دکتری دین پژوهی، دانشگاه ادیان و مذاهب، پژوهشگر پژوهشگاه جامعه المصطفی العالمیه مریم داورنیا

دانشجوی دکتری عرفان اسلامی، پژوهشکدة امام خمینی و انقلاب اسلامی

چکیده

one of the consequences of accepting personal unity of existence as well as the philosophical rule of “al-wahid” is wujud-e munbasit (the extended existence). sayyid haydar amuli explains origination of multiplicity from the one on the basis of wujud-e munbasit. according to him the first emanation from being is universal and extendedand contains all degrees of contingent world. by depicting of three degrees of existence, mulla sadra says that the first emanation is the extended existence and, in its light, he explains the real multiplicity of contingent things and the way in which they may be externally realized. based on the principality of existence and its gradation and employing the idea of illuminationistic relation, he considers the essence of effect as a manifestation of the cause. on the basis of the idea of the extended existence, he explains relation between multiplicity and the one as well. the main difference between the two lies in the fact that mulla sadra, by employing of philosophical foundations such as principality of existence and its gradation, has considered some sort of hierarchical penetration for the extended existence; this cannot be, however, seen in sayyid haydar amuli’s ideas, since he does not found his points on gradation of existence.

برای دانلود باید عضویت طلایی داشته باشید

برای دانلود متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

Epistemic Virtue from the Viewpoints of Mulla Sadra and Zagzebski

This paper compares epistemic virtue from the viewpoints of Zagzebski and Mulla Sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. Zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. She sees epistemic virtue as a requirement for achieving knowledge. Mulla Sadra, the founder of Transcen...

متن کامل

epistemic virtue from the viewpoints of mulla sadra and zagzebski

this paper compares epistemic virtue from the viewpoints of zagzebski and mulla sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. she sees epistemic virtue as a requirement for achieving knowledge. mulla sadra, the founder of transcen...

متن کامل

Mulla Sadra on Virtue and Action

This paper sheds light on the views of Mulla Sadra about virtue and action. The main question is how he explains the relationship, if any, between virtue and action. Mulla Sadra defines moral virtue as a settled inner disposition by which one acts morally, without need for any reflection or deliberation. This study seeks to explain how, according to Mulla Sadra, a virtue motivates the agent and...

متن کامل

Mulla Sadra on the world of pre- existence and Covenant

  Mulla Sadra is of the view that the discursive people are unable to grasp the reality of the departure of descendants in atomic form from Adamchr('39')s loin, this is for this reason that man possesses various levels of resurrection and mustering. But according to Mulla Sadrachr('39')s ontology man before coming into this world possessed intellectual ipseities which is originated from the lo...

متن کامل

Mulla Sadra`s anglology

This article has no abstract.

متن کامل

منابع من

با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید


عنوان ژورنال:
ادیان و عرفان

جلد ۴۶، شماره ۱، صفحات ۶۳-۸۴

میزبانی شده توسط پلتفرم ابری doprax.com

copyright © 2015-2023